|One of the twelve Jyotirlinga of Shiva - Kedar Nath|
This image is from 2005, when I visited
the holy place
ॐ नमः शिवाय
Om Namah Shivaya
And many times, I have been asked what it means. I have explained to many but then I guess, it’s better to put all the things related with the mantra that makes me so peaceful and calm, at one place. So here is the meaning of the mantra as well as some very powerful recitations of the mantra chant – One a great Indian classical singer Pandit Jasraj and the other one by a great Krishna devotee Krishna Das which I love listening to....
OM NAMAH SHIVAYA
Om Namah Shivaya (Sanskrit Om Namaḥ Śivāya ॐ नमः शिवाय) is a popular mantra in Shaivism. Its translation is "adoration (namas) to Śiva", preceded by the mystical syllable "Aum". It is also called Panchakshara, the "five-syllable" mantra (viz., excluding the Aum). It is part of the Shri Rudram Chamakam, a Hindu prayer taken from the Black Yajurveda, and thus predates the use of Shiva as a proper name, in the original context being an address to Rudra (the later Shiva), where śiva retains its original meaning as an adjective meaning "auspicious, benign, friendly", a euphemistic epithet of Rudra.
The meaning of the Om Namaḥ Śivāya mantra was explained by Satguru Sivaya Subramuniyaswami:
Namaḥ Śivāya is the most holy name of God Śiva, recorded at the very center of the Vedas and elaborated in the Śaiva Agamas.
Na is the Lord's concealing grace, Ma is the world, Śi stands for Śiva, Va is His revealing grace, Ya is the soul. The five elements, too, are embodied in this ancient formula for invocation. Na is earth, Ma is water, Śi is fire, Vā is air, and Ya is ether, or Ākāśa. Many are its meanings.
Namaḥ Śivaya has such power, the mere intonation of these syllables reaps its own reward in salvaging the soul from bondage of the treacherous instinctive mind and the steel bands of a perfected externalized intellect. Namaḥ Śivāya quells the instinct, cuts through the steel bands and turns this intellect within and on itself, to face itself and see its ignorance. Sages declare that mantra is life, that mantra is action, that mantra is love and that the repetition of mantra, japa, bursts forth wisdom from within.
The holy Natchintanai proclaims, "Namaḥ Śivāya is in truth both Āgama and Veda. Namah Śivāya represents all mantras and tantras. Namaḥ Śivaya is our souls, our bodies and possessions. Namaḥ Śivāya has become our sure protection."
The book "The Ancient Power of Sanskrit Mantra and Ceremony: Volume I" by Thomas Ashley-Farrand defines Om Namah Shivaya as:
"This mantra has no direct translation. The sounds relate directly to the principles which govern each of the first five chakras on the spine...Earth, water, fire, air, ether. Notice that this does not refer to the chakras themselves which have a different set of seed sounds, but rather, the principles which govern those chakras in their place. A very rough, non-literal translation could be something like, 'Om and salutations to that which I am capable of becoming.' This mantra will start one out on the path of subtle development of spiritual attainments. It is the beginning on the path of Siddha Yoga, or the Yoga of Perfection of the Divine Vehicle."
"Na" refers to the Gross Body (annamayakosa), "Ma" refers to the Pranic Body (pranamayakosa), "Shi" or "Chi" refers to the Mental Body (manonmayakosa), "Va" refers to the Intellectual Body (vignanamayakosa) and "Ya" refers to the Blissful Body (anandamayakosa) and "OM" or the "silence" beyond these syllables refers to the Soul or Life within.
TEXT: Curtsy Wikipedia
ॐ नमः शिवाय
Om Namah Shivaya